The Biblical Story of Job: The 3 Main Manifestations of Job’s Fear of God(Part 2)

The Biblical Story of Job: The 3 Main Manifestations of Job’s Fear of God(Part 2)

By Zhou Ming

2. Job Had a God-fearing Heart and Could Submit to God’s Sovereignty and Arrangements During His Trials

Satan accused Job before God and, after God gave His permission, Satan could scarcely then wait to tempt Job. Not long after, the news that Job’s livestock had been stolen, that his servants were slain, and that his ten children had all lost their lives came thick and fast. In an instant, Job went from having everything to having nothing. We can imagine how dreadful it must have been, and no one would have been able to endure it, no matter who they were. And yet Job behaved very calmly; he did not panic and he did not send anyone off to recover his stolen property. Instead, he “arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped.” The calmness he exhibited was completely unanticipated. God’s words say: “Job was very calm and clear-headed then. His perfect and upright humanity enabled him to rationally and naturally make accurate judgments and decisions about the disasters that had befallen him, and in consequence, he behaved with unusual calm: ‘Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped.’ ‘Rent his mantle’ means that he was unclothed, and possessed of nothing; ‘shaved his head’ means he had returned before God as a newborn infant; ‘fell down on the ground, and worshipped’ means he had come into the world naked, and still without anything today, he was returned to God as a newborn baby. Job’s attitude toward all that befell him could not have been achieved by any creature of God. His faith in Jehovah God went beyond the realm of belief; this was his fear of God, and obedience to God, and he was not only able to give thanks to God for giving to him, but also for taking from him. What’s more, he was able to take it upon himself to return all that he owned, including his life” (“God’s Work, God’s Disposition, and God Himself II”). “Though he did not see God, he realized that God truly existed, and because of this realization he feared God—and due to his fear of God, he was able to obey God. He gave God free rein to take whatever he had, yet he was without complaint, and fell down before God and told Him that, at this very moment, even if God took his flesh, he would gladly allow Him to do so, without complaint. His entire conduct was due to his perfect and upright humanity. Which is to say, as a result of his innocence, honesty, and kindness, Job was unwavering in his realization and experience of God’s existence, and upon this foundation he made demands of himself and standardized his thinking, behavior, conduct and principles of actions before God in accordance with God’s guidance of him and the deeds of God that he had seen among all things. Over time, his experiences caused in him a real and actual fear of God and made him shun evil. This was the source of the integrity to which Job held firm” (“God’s Work, God’s Disposition, and God Himself II”).

Faced with such great trials, Job did not complain, but was able to prostrate himself on the ground and praise the holy name of Jehovah, and he submitted to the fact that God had taken everything away from him—this was a manifestation of Job’s fear of God. Job’s character was upright, honest, pure and good. In the people, events and things he encountered every day, he sought to understand God’s sovereignty and he walked the path of fearing God and shunning evil. Throughout Job’s decades of experience, though Jehovah God never appeared to him, Job truly witnessed God’s sovereignty and deeds and he became even more sure about the real existence of God, and thus there arose in him a God-fearing heart. He also understood that the wealth, property and children he had in his life had all been given to him by God, and man himself could never obtain such things with his own efforts if God did not choose to bestow them upon him. Therefore, when Job’s property was stolen and his children met their unfortunate demise, he knew very clearly in his heart that this was God’s trial that had befallen him, and his sense of rationality told him that everything he possessed had come from God, that God had the right to both give and take away and that, as one of God’s creations, he absolutely must not blame God, speak sinfully or displease God. Instead, he knew that he should submit to God’s orchestrations and arrangements with a God-fearing heart. Ultimately, in his suffering, Job said, “Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah” (Job 1: 21), and he stood firm in his testimony to God.

3. Job Had a God-fearing Heart and He Rebuked His Wife—He Knew Clearly What to Love and What to Hate, and He Possessed a Sense of Justice

After Job’s whole body broke out in painful boils, Satan once again tried to tempt Job by means of his own wife. As it says in the Bible: “Then said his wife to him, Do you still retain your integrity? curse God, and die. But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:9–10). Confronted by his wife’s urging, why did Job rebuke her so sternly?

God’s words say, “Seeing the torment he was suffering, Job’s wife tried to advise Job to help him escape his torment—yet the ‘good intentions’ did not gain Job’s approval; instead, they stirred his anger, for she denied his faith in, and obedience to Jehovah God, and also denied the existence of Jehovah God. This was intolerable to Job, for he had never allowed himself to do anything that opposed or hurt God, to say nothing of others. How could he remain indifferent when he saw others speak words that blasphemed against and insulted God? Thus he called his wife a ‘foolish woman.’ Job’s attitude toward his wife was one of anger and hate, as well as reproach and reprimand. This was the natural expression of Job’s humanity of differentiating between love and hate, and was a true representation of his upright humanity. Job was possessed of a sense of justice—one which made him hate the winds and tides of wickedness, and loathe, condemn, and reject absurd heresy, ridiculous arguments, and ludicrous assertions, and allowed him to hold true to his own, correct principles and stance when he had been rejected by the masses and deserted by those who were close to him” (“God’s Work, God’s Disposition, and God Himself II”). God is the truth, the way and the life and He represents all positive things; all things that deny God or resist God pertain to Satan and are negative things. Job feared God and shunned evil and he loved positive things. He was utterly upright, he could differentiate between love and hate and God took the uppermost place in his heart. He could not tolerate anyone denying God, judging God or blaspheming against God, and whenever he saw someone denying God, there arose loathing in his heart, and his own family was no exception. He still had to hold fast to the way of fearing God and shunning evil, stand on the side of justice and truth, and not be afraid of displeasing anyone. Therefore, when his wife asked him to abandon God and deny God’s righteousness, Job did not let his feelings for his wife sway him in any way, but instead coldly rebuked his wife for being a foolish woman. By doing so, he once again overcame the temptation of Satan and he stood firm in his testimony to God.

Above are the manifestations of Job’s fear of God, and from them we come to understand that fear of God is not something that can be claimed with mere words, but instead it requires us to focus on our entry in the people, events, things and environments God arranges for us, and it requires us to emulate Job. In our daily lives, for example, we must take heed to shun all manner of temptations: There are some places of entertainment or places which can cause our hearts to become debauched and to shun God that we must not go to or have any contact with, and by avoiding these places we will be protected; when trials befall us, such as if a disaster occurs at home or a family member falls on hard times, then no matter what God does, we must never misunderstand God or blame God, but must be able to submit to His sovereignty and arrangements; when we are harassed and deceived by people, events or things, we must always uphold truth and justice, not be constrained by anyone else, and not go along with anyone’s defiance of God to the point where we even abandon God and walk away from Him. Job is our benchmark for our entry into the truth of fearing God. If we can all be like Job and bring the truth of fearing God and shunning evil into our lives, practice it and enter into it, and begin with the little things, then we will also frequently receive God’s guidance and blessings, and we will become God-fearing people.

Source From: A Guidebook for Faith

Read these articles of spiritual warfare to learn about these Christians’ true experiences of relying on God to overcome Satan’s temptations and bear witness.