“And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:47–48).
“For the time is come that judgment must begin at the house of God” (1 Peter 4:17).
“And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Revelation 5:5).
“And it shall come to pass in the last days, that the mountain of Jehovah's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. And many people shall go and say, Come you, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. And He shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:2–4).
“And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be” (Revelation 22:12).
Relevant Words of God:
When Jesus came into the world of man, He ushered in the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and with this incarnation He ended the Age of Grace and ushered in the Age of Kingdom. All those who are able to accept the second incarnation of God will be led into the Age of Kingdom, and will moreover become able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering; He did not rid man of his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to become the sin offering and bear the sins of man, but it also required God to do even greater work to rid man completely of his satanically corrupted disposition. And so, now that man has been forgiven of his sins, God has returned to the flesh to lead man into the new age, and begun the work of chastisement and judgment. This work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and they shall gain the truth, the way, and the life.
Excerpted from Preface to The Word Appears in the Flesh
God’s work in the present incarnation is to express His disposition primarily through chastisement and judgment. Building on this foundation, He brings more truth to man and points out to him more ways of practice, thereby achieving His objective of conquering man and saving him from his own corrupt disposition. This is what lies behind the work of God in the Age of Kingdom.
Excerpted from Preface to The Word Appears in the Flesh
During the last days, God incarnate has come to earth chiefly in order to speak words. When Jesus came, He spread the gospel of the kingdom of heaven, and accomplished the work of redemption of the crucifixion. He brought an end to the Age of Law, and abolished all the old things. The arrival of Jesus ended the Age of Law and ushered in the Age of Grace. The arrival of God incarnate of the last days has brought an end to the Age of Grace. He has come chiefly to speak His words, to use words to make man perfect, to illuminate and enlighten man, and to remove the place of the vague God within man’s heart. This is not the stage of work that Jesus did when He came. When Jesus came, He performed many miracles, He healed the sick and cast out demons, and He did the work of redemption of the crucifixion. As a consequence, in his conceptions, man believes that this is how God should be. For when Jesus came, He did not do the work of removing the image of the vague God from man’s heart; when He came, He was crucified, He healed the sick and cast out demons, and He spread the gospel of the kingdom of heaven. In one regard, the incarnation of God during the last days removes the place held by the vague God in the conceptions of man, so that there is no longer the image of the vague God in man’s heart. Through His actual words and actual work, His movement across all lands, and the exceptionally real and normal work that He does among man, He causes man to know the reality of God, and removes the place of the vague God in man’s heart. In another regard, God uses the words spoken by His flesh to make man complete, and accomplish all things. This is the work that God will accomplish during the last days.
Excerpted from “Knowing God’s Work Today” in The Word Appears in the Flesh
The work of the last days is to speak words. Great changes can be effected in man by means of words. The changes now effected in these people upon their accepting these words are much greater than those effected in people upon their accepting the signs and wonders of the Age of Grace. For, in the Age of Grace, the demons were cast out from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but as for just how man was to be purged of the corrupt satanic dispositions within him, this work had yet to be done. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not extirpated and still remained within him. The sins of man were forgiven through the agency of the incarnate God, but this does not mean that man no longer has sin within him. The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.
Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
The work of the last days is to separate all according to their kind, and to conclude the management plan of God, for the time is near and the day of God has come. God brings all who enter His kingdom—all who are loyal to Him to the very end—into the age of God Himself. Yet prior to the arrival of the age of God Himself, God’s work is not to observe the deeds of man, or to inquire into the life of man, but to judge man’s disobedience, for God shall purify all those who come before His throne. All who have followed the footsteps of God to this day are those who come before the throne of God, and this being so, every single person who accepts God’s work in its final phase is the object of God’s purification. In other words, everyone who accepts God’s work in its final phase is the object of God’s judgment.
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… At the mention of the word “judgment,” you are likely to think of the words that Jehovah spoke to all the places and the words of rebuke that Jesus spoke to the Pharisees. For all their severity, these words were not God’s judgment of man; they were but words spoken by God within different environments, that is, in different contexts. These words are unlike the words spoken by Christ as He judges man during the last days. In the last days, Christ uses a variety of truths to teach man, to expose the essence of man, and to dissect the words and deeds of man. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the essence of man and his corrupt disposition. In particular, the words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan, and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with a few words; He exposes, deals with, and prunes over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth of which man is utterly bereft. Only methods such as these can be called judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God.
Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
Today, God has become flesh primarily to complete the work of “the Word appearing in the flesh,” to use the word to make man perfect, and make man accept the dealing with the word and the refinement of the word. In His words He causes you to gain provision and gain life; in His words you see His work and deeds. God uses the word to chastise and refine you, and thus, if you suffer hardship, it is also because of the word of God. Today, God does work not with facts, but with words. Only after His word has come upon you can the Holy Spirit work within you and cause you to suffer pain or feel sweetness. Only the word of God can bring you into reality, and only the word of God is capable of making you perfect. And so, at the very least you must understand this: The work done by God during the last days is principally the use of His word to make every person perfect and to guide man. All the work that He does is through the word; He does not use facts to chastise you. There are times when some people resist God. God does not cause you great discomfort, your flesh is not chastised, nor do you suffer hardship—but as soon as His word comes upon you, and refines you, it is unbearable for you. Is that not so? During the time of the service-doers, God said to throw man into the bottomless pit. Did man really arrive at the bottomless pit? Simply through the use of words to refine man, man entered into the bottomless pit. And so, during the last days, when God becomes flesh, He principally uses the word to accomplish all and make all clear. Only in His words can you see what He is; only in His words can you see that He is God Himself. When God incarnate comes to earth, He does no other work but the speaking of words—thus there is no need for facts; words suffice. That is because He has principally come to do this work, to allow man to behold His power and supremacy in His words, to allow man to see in His words how He humbly hides Himself, and to allow man to know His entirety in His words. All that He has and all that He is are in His words. His wisdom and wondrousness are in His words. In this are you made to see the many methods with which God speaks His words.
Excerpted from “All Is Achieved by the Word of God” in The Word Appears in the Flesh
In the Age of Kingdom, God uses words to usher in the new age, to change the means by which He works, and to do the work of the entire age. This is the principle by which God works in the Age of Word. He became flesh to speak from different perspectives, so that man could truly see God, who is the Word appearing in the flesh, and could behold His wisdom and wondrousness. Such work is done in order better to achieve the goals of conquering man, perfecting man, and eliminating man, which is the true meaning of the use of words to work in the Age of Word. Through these words, people come to know the work of God, the disposition of God, the essence of man, and what man ought to enter into. Through words, the work God wishes to do in the Age of Word is brought to fruition in its entirety. Through these words, people are exposed, eliminated, and tried. People have seen God’s words, heard these words, and recognized the existence of these words. As a result, they have come to believe in the existence of God, in the omnipotence and wisdom of God, as well as in God’s love for man and His desire to save man. The word “words” may be simple and ordinary, but the words spoken from the mouth of the incarnate God shake the universe, they transform people’s hearts, transform their notions and old dispositions, and transform the way the whole world used to appear. Through the ages, only the God of today has worked in this way, and only He speaks thus and comes to save man thus. From this time forward, man lives under the guidance of God’s words, shepherded and supplied by His words. People live in the world of God’s words, amid the curses and the blessings of God’s words, and there are even more people who have come to live under the judgment and chastisement of His words. These words and this work are all for the sake of man’s salvation, for the sake of fulfilling God’s will, and for the sake of changing the original appearance of the world of old creation. God created the world using words, He leads people throughout the universe using words, and He conquers and saves them using words. Ultimately, He shall use words to bring the entire world of old to an end, thus completing the entirety of His management plan.
Excerpted from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh
The work done by God during this age is chiefly the provision of the words for the life of man, the disclosure of the substance of the nature of man and the corrupt disposition of man, the elimination of religious conceptions, feudal thinking, outdated thinking, as well as the knowledge and culture of man. This must all be laid bare and cleansed away through the words of God. In the last days, God uses words, and not signs and wonders, to make man perfect. He uses His words to expose man, to judge man, to chastise man, and to make man perfect, so that in the words of God, man comes to see the wisdom and loveliness of God, and comes to understand the disposition of God, so that through the words of God, man beholds the deeds of God.
Excerpted from “Knowing God’s Work Today” in The Word Appears in the Flesh
In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this is imbued with the significance of the age, and the revelation and exhibition of His disposition is made manifest for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: then when would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can classify man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.
Excerpted from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
The essence of God’s work of chastisement and judgment is to cleanse humanity, and it is for the day of final rest. Otherwise, the whole of humanity will not be able to follow their own kind or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. … His ultimate work of punishing evil and rewarding good is entirely done in order to utterly purify all of humanity, so that He may bring an entirely holy humanity into eternal rest. This stage of His work is His most crucial work. It is the final stage of the whole of His management work. If God did not destroy the wicked but rather let them remain, then the whole of humanity would still not be able to enter into rest, and God would not be able to bring all of humanity into a better realm. This kind of work would not be completely finished. When He finishes His work, the whole of humanity will be entirely holy. Only in this manner can God peacefully live in rest.
Excerpted from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
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